Apollonius of Tyana
 by Flavius Philostratus

Subscribe to our newsletter
Email:    
Name:    
 Specials
Apollonius of Tyana by Philostratus

 More Info  buy now
 Sku: 1
 Retail Price: AUD40.00
 Our Price: AUD20.00
The First Bible by Marcion of Sinope AD 140

 More Info  buy now
 Sku: 2
 Retail Price: AUD30.00
 Our Price: AUD20.00

  Marcion
  Resources


    Home | About Us | Contact | Cart | Checkout

Apollonius of Tyana by Flavius Philostratus

translated by F.C. Conybeare

The First Bible by Marcion of Sinope AD 140


 More Info 
buy now
 Sku: 2
 Retail Price: AUD30.00
 Our Price: AUD15.00

BOOK 1

Page 15

"They are nicer," said the satrap, "I admit, but our land in the direction of Babylon is full of wormwood so that the herbs which grow in it are disagreeably bitter." In the end Apollonius accepted the satrap's offer, and as he was on the point of going away, he said: "My excellent fellow, don't keep your good manners to the end another time, but begin with them."

This by way of rebuking him for saying that he would torture him, and for the barbaric language which he had heard to begin with.

22. After they had advanced twenty stades they chanced upon a lioness that had been slain in a chase; and the brute was bigger than any they had ever seen; and the villagers rushed and cried out, and to tell the truth, so did the huntsmen, when they saw what an extraordinary thing lay before them. And it really was a marvel; for when it was cut asunder they found eight whelps within it.

And the lioness becomes mother in this way. They carry their young for six months, but they bring forth young only three times; and the number of the whelps at the first birth is three and at the second two, and if the mother makes a third attempt, it bears only one whelp, but I believe a very big one and preternaturally fierce. For we must not believe those who say that the whelps of a lioness make their way out into the world by clawing through their mother's womb; for nature seems to have created the relationship of offspring to mother for their nourishment with a view to the continuance of the race.

Apollonius then eyed the animal for a long time, with attention, and then he said: "O Damis, the length of our stay with the king will be a year and eight months; for neither will he let us go sooner than that, nor will it be to our advantage to quit him earlier. And you may guess the number of months from that of the whelps, and that of the years from the lioness; for you must compare wholes with wholes."

And Damis replied: "But what of the sparrows of Homer, what do they mean, the ones which the dragon devoured in Aulis, which were eight in number, when he seized their mother for a ninth? Calchas surely explained these to signify nine years and predicted that the war with Troy would last so long; so take care that Homer may not be right and Calchas, too, and that our stay may not extend to nine years abroad."

"Well," replied Apollonius, "Homer was surely quite right in comparing the nestlings to years, for they are already hatched out and in the world; but what I had in mind were incomplete animals that were not yet born, and perhaps never would have been born; how could I compare them to years? For things that violate nature can hardly come to be; and they anyhow quickly pass to destruction, even if they do come to existence. Follow my arguments, and let us go, first praying to the gods who reveal thus much to us."

23. And as he advanced into the Cissian country and was already close to Babylon, he was visited by a dream, and the god who revealed it to him fashioned its imagery as follows: there were fishes which had been cast up from the sea on to the land, and they were gasping, and uttering a lament almost human, and bewailing that they had quitted their element; and they were begging a dolphin that was swimming past the shore to help them in their misery, just like human beings who are weeping in a foreign land.

Apollonius was not in the least frightened by his dream, and proceeded to conjecture its meaning and drift; but he was determined to give Damis a shock, for he found that he was the most nervous of men. So he related his vision to him, and feigned as if it foreboded evil.

Next
    Home | About Us | Contact | Cart | Checkout





Apollonius of Tyana