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        Apollonius of Tyana
 by Flavius Philostratus

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The First Bible by Marcion of Sinope AD 140

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Apollonius of Tyana by Philostratus

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Apollonius of Tyana by Flavius Philostratus

translated by F.C. Conybeare

The First Bible by Marcion of Sinope AD 140


 More Info 
buy now
 Sku: 2
 Retail Price: AUD30.00
 Our Price: AUD15.00

BOOK 3

Page 5

"I," replied the other, "consider that your lore is profounder and much more divine than our own; and if I add nothing to my present stock of knowledge while I am with you, I shall at least have learned that I have nothing more to learn." Thereupon the Indian replied and said: "Other people ask those who arrive among them, who they are that come, and why, but the first display we make of our wisdom consists in showing that we are not ignorant of who it is that comes. And you may test this point to begin with."

And to suit his word he forthwith recounted the whole story of Apollonius' family both on his father's and his mother's side, and he related all his life in Aegae, and how Damis had joined him, and any conversations that they had had on the road, and anything they had found out through the conversation of others with them. All this, just as if he had shared their voyage with them, the Indian recounted straight off, quite clearly and without pausing for breath. And when Apollonius was astounded and asked him how he came to know it all, he replied: "And you too are come to share in this wisdom, but you are not yet an adept."

"Will you teach me, then," said the other, "all this wisdom?"

"Aye, and gladly, for that is a wiser course than grudging and hiding matters of interest; and moreover, O Apollonius, I perceive that you are well endowed with memory, a goddess whom we love more than any other of the divine beings."

"Well," said the other, "you have certainly discerned by your penetration my exact disposition."

"We," said the other, "O Apollonius, can see all spiritual traits, for we trace and detect them by a thousand signs. But as it is nearly midday, and we must get ready our offerings for the Gods, let us now employ ourselves with that, and afterwards let us converse as much as you like; but you must take part in all our religious rites."

"By Zeus," said Apollonius, "I should be wronging the Caucasus and the Indus, both of which I have crossed in order to reach you, if I did not feast myself on your rites to the full."

"Do so," said the other, "and let us depart."

17. Accordingly they betook themselves to a spring of water, which Damis, who saw it subsequently, says resembles that of Dirce in Boeotia; and first they stripped, and then they anointed their heads with an amber-like drug, which imparted such a warmth to these Indians, that their bodies steamed and the sweat ran off them as profusely as if they were washing themselves with fire; next they threw themselves into the water and, having so taken their bath, they betook themselves to the temple with wreaths upon their heads and full of sacred song. And they stood round in the form of a chorus, and having chosen Iarchas as conductor they struck the earth, uplifting their rods, and the earth arched itself like a billow of the sea and raised them up two cubits high into the air. But they sang a song resembling the paean of Sophocles which they sing at Athens in honour of Asclepius.

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Apollonius of Tyana